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		<title>resursi: urban renewal no wiki</title>
		<link>http://advocem.wordpress.com/2008/02/09/resursi-urban-renewal-no-wiki/</link>
		<comments>http://advocem.wordpress.com/2008/02/09/resursi-urban-renewal-no-wiki/#comments</comments>
		<pubDate>Sat, 09 Feb 2008 21:51:41 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[mag]]></category>
		<category><![CDATA[regenration]]></category>
		<category><![CDATA[http://en.wikipedia.org/wiki/Urban_renewal]]></category>

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		<description><![CDATA[During the 1990s the concept of culture-led regeneration gained ground. Examples most often cited as successes include Temple Bar in Dublin where tourism was attracted to a bohemian &#8216;cultural quarter&#8217;,
General Bibliography

^ The story of urban renewal: In East Liberty and elsewhere, Pittsburgh&#8217;s dominant public policy tool didn&#8217;t work out as planned Sunday, May 21, 2000, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=7&subd=advocem&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>During the 1990s the concept of <a href="http://en.wikipedia.org/w/index.php?title=Culture-led_regeneration&amp;action=edit" title="Culture-led regeneration" class="new">culture-led regeneration</a> gained ground. Examples most often cited as successes include <a href="http://en.wikipedia.org/wiki/Temple_Bar%2C_Dublin" title="Temple Bar, Dublin">Temple Bar</a> in <a href="http://en.wikipedia.org/wiki/Dublin" title="Dublin">Dublin</a> where tourism was attracted to a bohemian &#8216;cultural quarter&#8217;,</p>
<p><span class="mw-headline">General Bibliography</span></p>
<ol class="references">
<li><strong><a href="http://en.wikipedia.org/wiki/Urban_renewal#_ref-0">^</a></strong> <a rel="nofollow" href="http://www.post-gazette.com/businessnews/20000521eastliberty1.asp" title="http://www.post-gazette.com/businessnews/20000521eastliberty1.asp" class="external text">The story of urban renewal: In East Liberty and elsewhere, Pittsburgh&#8217;s dominant public policy tool didn&#8217;t work out as planned</a> Sunday, May 21, 2000, By Dan Fitzpatrick, Post-Gazette Staff Writer</li>
<li><strong><a href="http://en.wikipedia.org/wiki/Urban_renewal#_ref-1">^</a></strong> <a rel="nofollow" href="http://www.worldfreeinternet.net/news/urban.htm" title="http://www.worldfreeinternet.net/news/urban.htm" class="external text">Urban Renewal: How Corruption Operates locally</a></li>
<li><strong><a href="http://en.wikipedia.org/wiki/Urban_renewal#_ref-2">^</a></strong> <a rel="nofollow" href="http://www.msnbc.msn.com/id/9678167/" title="http://www.msnbc.msn.com/id/9678167/" class="external text">Harsh urban renewal in New Orleans: Poor, black residents cannot afford to return, worry city will exclude them</a></li>
<li><strong><a href="http://en.wikipedia.org/wiki/Urban_renewal#_ref-3">^</a></strong> [<a rel="nofollow" href="http://www.villagevoice.com/news/9911,lobbia,4486,5.html" title="http://www.villagevoice.com/news/9911,lobbia,4486,5.html" class="external free">http://www.villagevoice.com/news/9911,lobbia,4486,5.html</a> Bowery Bummer: Downtown Plan Will Make and Break History, J. A. Lobbia March 17, 1999</li>
<li><strong><a href="http://en.wikipedia.org/wiki/Urban_renewal#_ref-4">^</a></strong> <a rel="nofollow" href="http://www.aliciapatterson.org/APF001971/Downie/Downie08/Downie08.html" title="http://www.aliciapatterson.org/APF001971/Downie/Downie08/Downie08.html" class="external text"><em>Paris in Construction</em>, Leonard Downie Jr., 1972</a></li>
</ol>
<ul>
<li>Grogan, Paul, Proscio, Tony, &#8220;Comeback Cities: A Blueprint for Urban Neighborhood Revival&#8221;, 2000. (<a rel="nofollow" href="http://www.businessweek.com/2001/01_02/b3714172.htm" title="http://www.businessweek.com/2001/01_02/b3714172.htm" class="external text">Business Week review of &#8220;Comeback Cities&#8221;</a>)</li>
</ul>
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		<title>Annie Leibovitz</title>
		<link>http://advocem.wordpress.com/2008/02/03/annie-leibovitz/</link>
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		<pubDate>Sun, 03 Feb 2008 21:58:25 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[filmas]]></category>
		<category><![CDATA[Annie Leibovitz]]></category>

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From Wikipedia, the free encyclopedi
Anna-Lou &#8220;Annie&#8221; Leibovitz (IPA: /ˈliːbəvɪts/) (born October 2, 1949) is a noted American portrait photographer whose style is marked by a close collaboration between the photographer and the subject. 
Born in Waterbury, Connecticut, Leibovitz was one of six children and a military brat; her father was a lieutenant colonel in the United [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=12&subd=advocem&ref=&feed=1" />]]></description>
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<h3><em>From Wikipedia, the free encyclopedi</em></h3>
<p><b>Anna-Lou &#8220;Annie&#8221; Leibovitz</b> (<a href="http://en.wikipedia.org/wiki/Help:Pronunciation" title="Pronunciation">IPA</a>: <span title="Pronunciation in IPA" class="IPA"><font face="Arial Unicode MS">/ˈliːbəvɪts/</font></span>) (born <a href="http://en.wikipedia.org/wiki/October_2" title="October 2">October 2</a>, <a href="http://en.wikipedia.org/wiki/1949" title="1949">1949</a>) is a noted <a href="http://en.wikipedia.org/wiki/United_States" title="United States">American</a> <a href="http://en.wikipedia.org/wiki/Portrait" title="Portrait">portrait</a> <a href="http://en.wikipedia.org/wiki/Photography" title="Photography">photographer</a> whose style is marked by a close collaboration between the photographer and the subject. </p>
<p>Born in <a href="http://en.wikipedia.org/wiki/Waterbury%2C_Connecticut" title="Waterbury, Connecticut">Waterbury, Connecticut</a>, Leibovitz was one of six children and a <a href="http://en.wikipedia.org/wiki/Military_brat" title="Military brat">military brat</a>; her father was a lieutenant colonel in the <a href="http://en.wikipedia.org/wiki/United_States_Air_Force" title="United States Air Force">United States Air Force</a> and the family moved frequently when she was young. Leibovitz&#8217;s mother was a modern dance instructor.</p>
<p>In high school, she became interested in various artistic endeavors, and began to write and play music. She attended the <a href="http://en.wikipedia.org/wiki/San_Francisco_Art_Institute" title="San Francisco Art Institute">San Francisco Art Institute</a>. She became interested in photography after taking pictures on a trip to visit her family in <a href="http://en.wikipedia.org/wiki/Japan" title="Japan">Japan</a>. For several years, she continued to develop her photography skills while she worked various jobs, including a stint on a <a href="http://en.wikipedia.org/wiki/Kibbutz" title="Kibbutz">kibbutz</a> in Israel for several months in <a href="http://en.wikipedia.org/wiki/1969" title="1969">1969</a>.<sup><a href="http://en.wikipedia.org/wiki/Annie_Leibovitz#_note-bookrags">[1]</a></sup></div>
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		<title>Rosa von Praunheim</title>
		<link>http://advocem.wordpress.com/2008/02/03/rosa-von-praunheim/</link>
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		<pubDate>Sun, 03 Feb 2008 21:57:17 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[filmas]]></category>
		<category><![CDATA[rosa von praunheim]]></category>

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		<description><![CDATA[
From Wikipedia, the free encyclopedia

Rosa von Praunheim (stage name of Holger Bernhard Bruno Mischwitzky born November 25, 1942 in Riga, Latvia) is a German film director and gay rights activist. He is considered to be an important representative of postmodern German film. Especially his documentary film „It&#8217;s Not the Homosexual Who is Perverse, but the [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=11&subd=advocem&ref=&feed=1" />]]></description>
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<h3><em>From Wikipedia, the free encyclopedia</em></h3>
<div></div>
<p><!-- start content --><b>Rosa von Praunheim</b> (<a href="http://en.wikipedia.org/wiki/Stage_name" title="Stage name">stage name</a> of <i>Holger Bernhard Bruno Mischwitzky</i> born <a href="http://en.wikipedia.org/wiki/November_25" title="November 25">November 25</a>, <a href="http://en.wikipedia.org/wiki/1942" title="1942">1942</a> in <a href="http://en.wikipedia.org/wiki/Riga" title="Riga">Riga</a>, <a href="http://en.wikipedia.org/wiki/Latvia" title="Latvia">Latvia</a>) is a <a href="http://en.wikipedia.org/wiki/Germany" title="Germany">German</a> <a href="http://en.wikipedia.org/wiki/Film_director" title="Film director">film director</a> and <a href="http://en.wikipedia.org/wiki/LGBT_social_movements" title="LGBT social movements">gay rights activist</a>. He is considered to be an important representative of postmodern German film. Especially his documentary film „It&#8217;s Not the Homosexual Who is Perverse, but the Situation in Which He Lives“ („Nicht der Homosexuelle ist pervers, sondern die Situation, in der er lebt“) from 1970 made him to one of the initiators of the gay rights movement in Germany.</p>
<p>His films have featured such personalities as <a href="http://en.wikipedia.org/wiki/Jayne_County" title="Jayne County">Jayne County</a>, <a href="http://en.wikipedia.org/wiki/Vaginal_Davis" title="Vaginal Davis">Vaginal Davis</a>, <a href="http://en.wikipedia.org/wiki/Divine_%28actor%29" title="Divine (actor)">Divine</a> and <a href="http://en.wikipedia.org/wiki/Jeff_Stryker" title="Jeff Stryker">Jeff Stryker</a>.</div>
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		<title>Leni Riefenstahl</title>
		<link>http://advocem.wordpress.com/2008/02/03/leni-riefenstahl/</link>
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		<pubDate>Sun, 03 Feb 2008 21:56:16 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[filmas]]></category>
		<category><![CDATA[nacisms]]></category>
		<category><![CDATA[riefenstahl]]></category>

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From Wikipedia, the free encyclopedia
Helene Bertha Amalie &#8220;Leni&#8221; Riefenstahl (August 22, 1902 – September 8, 2003) was a German film director, dancer and actress widely noted for her aesthetics and innovations as a filmmaker. Her most famous film was Triumph des Willens (Triumph of the Will), a propaganda film made at the 1934 Nuremberg congress [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=10&subd=advocem&ref=&feed=1" />]]></description>
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<h3><em>From Wikipedia, the free encyclopedia</em></h3>
<p><b>Helene Bertha Amalie &#8220;Leni&#8221; Riefenstahl</b> (<a href="http://en.wikipedia.org/wiki/August_22" title="August 22">August 22</a>, <a href="http://en.wikipedia.org/wiki/1902" title="1902">1902</a> – <a href="http://en.wikipedia.org/wiki/September_8" title="September 8">September 8</a>, <a href="http://en.wikipedia.org/wiki/2003" title="2003">2003</a>) was a <a href="http://en.wikipedia.org/wiki/Germany" title="Germany">German</a> <a href="http://en.wikipedia.org/wiki/Film_director" title="Film director">film director</a>, dancer and <a href="http://en.wikipedia.org/wiki/Actress" title="Actress">actress</a> widely noted for her <a href="http://en.wikipedia.org/wiki/Aesthetics" title="Aesthetics">aesthetics</a> and innovations as a filmmaker. Her most famous film was <i><a href="http://en.wikipedia.org/wiki/Triumph_of_the_Will" title="Triumph of the Will">Triumph des Willens</a></i> (<i>Triumph of the Will</i>), a <a href="http://en.wikipedia.org/wiki/Propaganda_film" title="Propaganda film">propaganda film</a> made at the 1934 <a href="http://en.wikipedia.org/wiki/Nuremberg" title="Nuremberg">Nuremberg</a> congress of the <a href="http://en.wikipedia.org/wiki/Nazi_Party" title="Nazi Party">Nazi Party</a>. Riefenstahl&#8217;s prominence in the <a href="http://en.wikipedia.org/wiki/Third_Reich" title="Third Reich">Third Reich</a> along with her personal friendships with <a href="http://en.wikipedia.org/wiki/Adolf_Hitler" title="Adolf Hitler">Adolf Hitler</a> and <a href="http://en.wikipedia.org/wiki/Joseph_Goebbels" title="Joseph Goebbels">Joseph Goebbels</a> thwarted her film career following Germany&#8217;s defeat in <a href="http://en.wikipedia.org/wiki/World_War_II" title="World War II">World War II</a>, after which she was arrested but never convicted of war crimes.<sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-muller">[1]</a></sup></p>
<p>The propaganda value of her films made during the 1930s repels most commentators but many cite the aesthetics as outstanding. Riefenstahl is widely noted in <a href="http://en.wikipedia.org/wiki/History_of_cinema" title="History of cinema">film histories</a> for pioneering new techniques in film, which have been characterized as visionary and groundbreaking.<sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-0">[2]</a></sup><sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-1">[3]</a></sup><sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-2">[4]</a></sup><sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-3">[5]</a></sup><sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-4">[6]</a></sup><sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-5">[7]</a></sup> Reviewer Gary Morris called Riefenstahl &#8220;an artist of unparalleled gifts, a woman in an industry dominated by men, one of the great formalists of the cinema on a par with <a href="http://en.wikipedia.org/wiki/Sergei_Eisenstein" title="Sergei Eisenstein">Eisenstein</a> or <a href="http://en.wikipedia.org/wiki/Orson_Welles" title="Orson Welles">Welles</a>.&#8221;<sup><a href="http://en.wikipedia.org/wiki/Riefenstahl#_note-6">[8]</a></sup> Riefenstahl later published her still <a href="http://en.wikipedia.org/wiki/Photography" title="Photography">photography</a> of the <a href="http://en.wikipedia.org/wiki/Nuba" title="Nuba">Nuba</a> tribes in <a href="http://en.wikipedia.org/wiki/Africa" title="Africa">Africa</a> and made films of marine life.</div>
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		<title>radošās industrijas &#8211; kritika</title>
		<link>http://advocem.wordpress.com/2007/10/31/radosas-industrijas-kritika/</link>
		<comments>http://advocem.wordpress.com/2007/10/31/radosas-industrijas-kritika/#comments</comments>
		<pubDate>Wed, 31 Oct 2007 21:52:37 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[RI]]></category>
		<category><![CDATA[mag]]></category>

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		<description><![CDATA[ Thus the question arises as to how could it happen that with only a small shift from singular to plural, from culture industry to creative and cultural industries, this conceptual brand has now been reinterpreted as something like a promise of universal salvation not only for politicians[1], but also for many actors in the field [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=9&subd=advocem&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p> Thus the question arises as to how could it happen that with only a small shift from singular to plural, from <em>culture industry </em>to <em>creative</em> and <em>cultural industries</em>, this conceptual brand has now been reinterpreted as something like a promise of universal salvation not only for politicians<a name="_ftnref1" href="http://eipcp.net/transversal/0207/raunig/en#_ftn1" title="_ftnref1"><strong><font color="#335566">[1]</font></strong></a>, but also for many actors in the field itself.</p>
<p><a href="http://eipcp.net/transversal/0207/raunig/en">http://eipcp.net/transversal/0207/raunig/en</a></p>
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		<title>resursi: kultūra &amp; ilgtspējīga attīstība</title>
		<link>http://advocem.wordpress.com/2007/09/29/resursi-kultura-ilgtspejiga-attistiba/</link>
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		<pubDate>Sat, 29 Sep 2007 21:35:10 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[mag]]></category>
		<category><![CDATA[gentrification]]></category>

		<guid isPermaLink="false">http://advocem.wordpress.com/?p=5</guid>
		<description><![CDATA[http://www.culture-em.org.uk/documents/uploads/cultureandregeneration.pdf culture and regenration 
10/does_culture_ex.html 
urban developmentsoziokuultur
http://creativecity.ca/news/special-edition-2/03-support-innovative.html laikraksts/pieredzes apskats
http://66.102.9.104/search?q=cache:UrOhxuu_booJ:www.a4d.lv/raksti/574/+rado%C5%A1a+pils%C4%93ta&#38;hl=en&#38;ct=clnk&#38;cd=1 par helsinkiem
       <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=5&subd=advocem&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p style="line-height:15.6pt;"><span style="font-family:Georgia;"><a href="http://www.culture-em.org.uk/documents/uploads/cultureandregeneration.pdf">http://www.culture-em.org.uk/documents/uploads/cultureandregeneration.pdf</a> culture and regenration </span></p>
<p><span style="font-family:Georgia;"><a href="http://economistsview.typepad.com/economistsview/2006/10/does_culture_ex.html">10/does_culture_ex.html</a> </span></p>
<p><span style="font-family:Georgia;">urban development</span><span style="font-family:Georgia;">soziokuultur</span></p>
<p>http://creativecity.ca/news/special-edition-2/03-support-innovative.html laikraksts/pieredzes apskats</p>
<p>http://66.102.9.104/search?q=cache:UrOhxuu_booJ:www.a4d.lv/raksti/574/+rado%C5%A1a+pils%C4%93ta&amp;hl=en&amp;ct=clnk&amp;cd=1 par helsinkiem</p>
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		<title>nezudusī paaudze</title>
		<link>http://advocem.wordpress.com/2007/09/25/zero-paaudze/</link>
		<comments>http://advocem.wordpress.com/2007/09/25/zero-paaudze/#comments</comments>
		<pubDate>Tue, 25 Sep 2007 21:32:17 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[par dzīvi]]></category>
		<category><![CDATA[par dzīvi; personīgi]]></category>

		<guid isPermaLink="false">http://advocem.wordpress.com/2008/02/09/zero-paaudze/</guid>
		<description><![CDATA[man gadījās piedzimt paaudzē, kas ir par vēlu.l ai piedalītos lielās vēstures veido, par vēlupat, lai to pilncērtīgi atcerētos un saprastu. Atceros, kā vaicāta par to, vai atceros dziesmoto revolūciju teicu, ka neskaidri, lai gan padomājot atceros, ka man bija četri &#8211; nu kāds velnsarārā neskaidri, es laimīgi kūkoju savā nodabā.
upd. par to pašu citreiz:
Saukt [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=4&subd=advocem&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>man gadījās piedzimt paaudzē, kas ir par vēlu.l ai piedalītos lielās vēstures veido, par vēlupat, lai to pilncērtīgi atcerētos un saprastu. Atceros, kā vaicāta par to, vai atceros dziesmoto revolūciju teicu, ka neskaidri, lai gan padomājot atceros, ka man bija četri &#8211; nu kāds velnsarārā neskaidri, es laimīgi kūkoju savā nodabā.</p>
<p>upd. par to pašu citreiz:</p>
<p>Saukt savu paaudzi par zaudēto ir saldi un vilinoši. Es piedzimu dīvainā paaudzē, kurai nebija (nav) rētu, ko laizīt: daudz par vēlu lai izjustu īsteno padomju elpu, mazliet par vēlu, lai aktīvi piedalītos atmodā un mazliet par agru, lai neizjustu skaudru LIELO NOTIKUMU trūkumu savās dzīvēs. Mana paaudze ir tā, kurai vecāki un pat vecākie brāļi un māsas spēj reflektēt par padomju feelingu, ugunskuriem un barikādiem, ir sajūta, ka tas ir devis katra individuālās dzīves &#8220;attaisnojumu&#8221;. Nu &#8220;kaut kā padarīta&#8221; sajūtu.</p>
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		<title>ar kāzām viss pa vecam</title>
		<link>http://advocem.wordpress.com/2007/09/05/ar-kazam-viss-pa-vecam/</link>
		<comments>http://advocem.wordpress.com/2007/09/05/ar-kazam-viss-pa-vecam/#comments</comments>
		<pubDate>Wed, 05 Sep 2007 21:30:40 +0000</pubDate>
		<dc:creator>zizizi</dc:creator>
				<category><![CDATA[par dzīvi]]></category>

		<guid isPermaLink="false">http://advocem.wordpress.com/2008/02/09/ar-kazam-viss-pa-vecam/</guid>
		<description><![CDATA[Ir tik jocīgi piedalīties divdesmitgadnieku kāzās uz saprast, ka kāzas svin uz mata tāpat, kā to darīja mani vai viņu vecāki. tās pašas kamolu mešanas pār ozolu, atslēgu dalīšanas, šķīvju plēšanas, šūpināšana šūpolēs, ziedu nolikšana pie ozoliem utt. Pat kāzu avīze ir viens pret viens savietojama ar kāzu avīzi toreiz. Bet jaunieši, kas precas, taču [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=advocem.wordpress.com&blog=2829669&post=3&subd=advocem&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Ir tik jocīgi piedalīties divdesmitgadnieku kāzās uz saprast, ka kāzas svin uz mata tāpat, kā to darīja mani vai viņu vecāki. tās pašas kamolu mešanas pār ozolu, atslēgu dalīšanas, šķīvju plēšanas, šūpināšana šūpolēs, ziedu nolikšana pie ozoliem utt. Pat kāzu avīze ir viens pret viens savietojama ar kāzu avīzi toreiz. Bet jaunieši, kas precas, taču ir mūsdienīgi, <em>stilīgi, </em>lai ko tas arī nenozīmētu.</p>
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